When I look back at what I had to go through in black baseball, I can only marvel at the many black players who stuck it out for years in the Jim Crow leagues because they had nowhere else to go.
Last weekend, I finished 42 Faith: The Rest of the Jackie Robinson Story by Ed Henry. In all honesty, I wasn’t sure how I’d feel about this book, going into it. I don’t consider myself a religious individual, and the thought of a book — even one about baseball — trying to shove faith down its readers’ throats was not an appealing possibility. But I’m glad I gave the book a shot in spite of my hesitation, because it really didn’t do that at all. Yes, it talked about religion quite a bit, but more from an objective, this-is-how-religion-factored-into-these-events kind of approach.
This book isn’t just about Jackie Robinson, but just as much about Branch Rickey and about the rest of the Brooklyn Dodgers team during Robinson’s time with them. It serves a biographical purpose when it comes to the lives of both Robinson and Rickey, while also, of course, highlighting the role of religion and faith for both men, both in their everyday lives and in the steps they took in breaking baseball’s color barrier.
His religious convictions, Henry writes, are a big part of what prompted Branch Rickey in his determination to bring a black player into the big leagues. Based on his research, Henry insists that Rickey was not as certain about his decision to break the color barrier as history now suggests, but rather his faith provided him with the resolve to move forward with the undertaking. And it was Robinson’s faith that sustained him through the slings and arrows flung at him on the diamond, even as he kept his promise to Rickey not to fight back.
The scope of the book doesn’t stop with these two men. Most notably, Henry also takes a long look at Ralph Branca, a devout Catholic and good friend to Jackie Robinson on the Brooklyn Dodgers team. Branca, fans might recall, also happens to be the pitcher who gave up the “Shot Heard Round to the World” to Bobby Thomson in the 1951 National League pennant race. Ed Henry delves into the role Branca’s religious beliefs played in his friendship with Robinson and in how he responded to the aftermath of the 1951 pennant race.
Ed Henry references Robinson’s unpublished memoirs to a great extent in this book. In his research, he also drew from previously uncovered sermons and traveled to perform interviews with Robinson’s and Rickey’s family and friends. Overall, I’d say this book is worth the read. True, it is another Jackie Robinson book in an already-large collection of Jackie Robinson books, but I think that Ed Henry does a great job looking at this story from a different angle, even talking about faith and religion without getting preachy.
This poem, published by the New York Daily News in 1958, was written from the perspective of a Dodgers fan. Understandably, she’s feeling a bit conflicted about the team’s move to the west coast.
The Bums are gone; good, I’m
O’Malley used to make me
Those old short fences, ciggie
And bright beer signs were
That winning spirit couldn’t
When Robby’s playing days
The ecstacy of
When Podres kept our hopes
Are locked with scorecards,
Forgotten — with the million
Of bleacher days. But who
I’ll never miss them,
But, then — a bulletin comes
A flash from
It’s Campanella! And they
That Roy was nearly
Paralysis! The tragic
Of Campy’s ever-winning
Who can forget the impish
Accompanying every Dodger
Assuring fans that all is
Thrice MVP, the catching
Who figured in each pennant
Was loved by each and every
Who rooted for that Brooklyn
And now, the world has tumbled
The prayers of a united
Today are flooding heaven’s
For Brooklyn’s favorite
We never thought we’d feel this
When first they took out for
But Campy’s crash has taught
We’re Dodger fans still,
Spring to Fall.
No matter where they choose to
The hearts of Brooklyn are
Before Jackie Robinson made his mark by breaking Major League Baseball’s color barrier, he was a four-sport star at UCLA, playing baseball, football, basketball, and running track. He remains the only four-letter athlete in the school’s history. In his final year playing football for the school, Robinson led the Bruins in rushing (383 yards), passing (444 yards), total offense (827 yards), scoring (36 points), and punt return average (21 yards). You can see a bit of footage from Robinson’s football days at UCLA here:
Robinson even went on to play a bit of semi-pro football. In September 1941, he moved to Honolulu, Hawaii, where he played football for the semi-professional Honolulu Bears for $100 a game. His career with the Bears was cut short, however, when Robinson was drafted into the Army during World War II.
After World War II, Robinson briefly returned to football with the Los Angeles Bulldogs. He then was offered a job as athletic director at Samuel Houston College in Austin, and as part of that role, he coached the basketball team for the 1944-1945 season.
It was in early 1945 that the Kansas City Monarchs offered Jackie a place on their team in the Negro Leagues. Robinson then signed with the minor league Montreal Royals following the 1945 season.
The rest, as we know, is history.
Happy Jackie Robinson Day!
A life is not important except in the impact it has on other lives.
After a long hiatus, due to having to return the series to the library and wait for others to finish their turns with it before having my chance at checking it out again, I have finally made it back around to watching the Ninth Inning of Baseball: A Film by Ken Burns. This installment in the series covers the time period from 1970 to 1993, the ending representing present day at the time, as the series was originally released in 1994.
The Ninth Inning opens with a baseball game being played between a pair of Dominican teams. A couple players from one of the teams give interviews expressing the importance of baseball to the Dominican culture. “It’s like a religion,” one player says. “There’s never been a revolution or war during baseball season.” Historian Manuel Marquez-Sterling compares baseball to the opera, insisting the two are essentially the same kind of thing.
On this disc we learn about Brooks Robinson leading the Orioles to the 1970 World Series championship against Pete Rose and the Cincinnati Reds. In 1971, the Orioles found themselves on the losing side of the World Series against the Pittsburgh Pirates. Roberto Clemente of the Pirates made a name for himself during this period. He was an icon for both the black community and for the Puerto Rican community, and he gave back to society as much as he could. On New Years Eve of 1971, however, Clemente’s plane crashed in an effort to bring relief supplies to Nicaragua following an earthquake.
Baseball’s reserve clause met its end during this time period. Curt Flood’s battle in the courts against the clause at the start of the decade came away largely fruitless, though it did serve to bring the issue into the public spotlight. In 1975, Andy Messersmith and Dave McNally, with the help of Marvin Miller, took on the reserve clause by claiming free agency. In the end, the reserve clause was abolished and players were now eligible for free agency after six years. This, as we see through today, resulted in an explosion of baseball salaries. The collusion of baseball owners in the late-1980s threatened this newfound free agent market, in much the same way owners once had observed the “gentleman’s agreement” to never sign a black player. This collusion, however, would soon get exposed and would cost the owners a considerable sum.
The treatment of both Roberto Clemente and Curt Flood highlighted the points made by Jackie Robinson shortly before his death. Certainly, as Buck O’Neil mentions, a lot changed in baseball, and in American society, as a result of Robinson’s role in breaking the color barrier. Nevertheless, baseball still had a long way to go in terms of racial equality. Henry Aaron knew all about this reality, playing for the Braves and chasing Babe Ruth’s lifetime home run record. The hate mail sent to Aaron, some of which gets read in this episode, sends chills down my spine. In 1974, Hank Aaron did break Ruth’s record, and deservedly so. The 1987 interview of Al Campanis regarding the reasons behind a lack of blacks in baseball management drove home the existence of the persisting prejudice.
The Oakland A’s of the 1970s drew attention, not only due to their excellent performance, but also due to the appearance of their players. Players were given bonuses to grow their hair out, and many went on to sport some quite interesting facial hair. Catfish Hunter’s pitching for Oakland was stellar, almost unfair in the eyes of some hitters, who noticed the strike zone seemed to grow larger whenever Hunter took the mound.
The Cincinnati Reds returned to the World Series in 1975, this time against the Boston Red Sox. Not only did the Reds have Pete Rose on their roster, but also boasted of names like Johnny Bench, Ken Griffey, and Joe Morgan. Game 6 of this Series proved one for the history books, featuring Carlton Fisk’s dramatic walk-off home run for Boston in the twelfth inning to tie the Series at three. Cincinnati would win the Series, however, in Game 7. As a side note, I particularly enjoyed the various stories told by pitcher Bill Lee on this disc. The man was certainly a character. He speaks candidly and hilariously about his own experiences, blunders, and shortcomings, and his wild gesturing made it just as fun to watch him speak as it was to listen.
The 1970s saw the rise of George Steinbrenner as owner of the New York Yankees. Free agency worked in Steinbrenner’s favor, and he spent freely to build a winning organization. Though they lost the 1976 World Series, they won it in 1977 and 1978, led by Reggie Jackson. Steinbrenner became notorious for running through managers like a child runs through fads, bolstering his reputation for trying to buy his way to championships.
The 1979 Series featured Willie Stargell and the Pittsburgh Pirates, and then in 1980, the Philadelphia Phillies defeated the Kansas City Royals, led by Pete Rose, who had signed with them after becoming a free agent. Rose would return to the Reds later in his career. Nolan Ryan also took advantage of free agency, dominating from the pitcher’s mound with multiple teams. After the collusion among the owners was busted up, baseball contracts exploded, and player after player made headlines as the newest highest paid player.
After this point, the documentary ceased to cover every single World Series championship, but rather focused on the ones that would be deemed “most popular” in baseball history. The 1986 World Series saw a continuation of the Curse of the Bambino. The Boston Red Sox lost the Series in a stunning fashion to the New York Mets. After giving up what seemed like a sure victory in Game 6, the Red Sox also lost Game 7. The 1988 World Series went to the Los Angeles Dodgers, a championship victory that included the unbelievable tale of Kirk Gibson’s home run in Game 1 in spite of his injuries.
In August 1989, Pete Rose was banished from baseball. Bart Giamatti gave the announcement in a press conference, stating that Rose’s involvement in gambling had hurt the game, and that the game must be held to the highest standards. In spite of a depressing end to the 1980s, and in spite of all the scandals and other struggles in baseball, John Thorn and Buck O’Neil exalt the continuing survivalist spirit of baseball. Admittedly, the timing of these statement is a bit ironic, considering that the next World Series after this documentary was released, the 1994 Series, did not get played due to the players’ strike. In spite of that, baseball did come back, and I’d say the fact that so many baseball blogs, such as this one, exist is a testament to the continuing love and wonder that baseball brings.
Today, Negroes play on every big league club and in every minor league. With millions of other Negroes in other walks of life, we are willing to stand up and be counted for what we believe in. In baseball or out, we are no longer willing to wait until Judgment Day for equality – we want it here on earth as well as in Heaven.